Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The flagship cultural measure in the budget is, strangely, a flagship: the Endeavour. The government announced '$48.7 million over four years to commemorate the 250th anniversary of James Cook's first voyage to Australia and the Pacific'. A permanent presence on the first site of local trauma is not a vision for a nation.
Commemorating the 25th anniversary of the Royal Commission into Aboriginal Deaths in Custody, NITV re-screened Richard Frankland's 1993 documentary Who Killed Malcolm Smith? Watching it, it became totally clear to me about Manus Island and Nauru. Perhaps as a nation this violence, this contempt of the 'other', is in our DNA.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
Vincent Long's testimony was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused on clericalism and its role in giving license and cover to clerical abuse.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
One of the naysayers following ICAN's receipt of the 2017 Nobel Peace Prize was Australian journalist Andrew Bolt. What was most shameful was his insulting of one of Australia's own nuclear survivors, the late Yankunytjatjara Elder and anti-nuclear advocate Yami Lester.
Her suffering is just as severe as any of my dying patients endured. From time to time she contemplates suicide. I cannot assist her to take her own life and it is important that I cannot. My role, when all else fails, is to sit with her, to understand her powerlessness and mine in the face of her suffering, and help her find a way through.
'I am being charged for items I did not buy and have never heard of. The cost of these 'purchases' was added to my normal Telstra phone bill. When I protested, Telstra said it was not involved, it simply administered the charges ... Entirely innocent from the start, I lose - no matter what happens.' On 23 August I wrote these words to Telstra for reasons that will soon become apparent.
Terrorism has its loaded associations, a distinct demonology. To suggest that a US citizen might be a terrorist hardly accords with the project of Making America Great Again. Paddock was not a Muslim, which would have been a useful alibi for the restrictive policy on arrivals from specific Islamic countries.
Discussion of ageing is often confined to practical matters. Deeper questions of why older people matter and of what value a good society should put on them are either answered in slogans or not at all.
On Saturday 19 August at a gathering in Port Adelaide, two modern beleaguered groups, one Aboriginal, one non-Aboriginal, shared their current experiences in striving to protect their own lands and ways of life. Like the Gurindji, their struggle is with the federal government and, indirectly, with another big business: the nuclear industry. In contrast to the Gurindji struggle however, modern day communities and even families are being torn apart by enticements and pressures.
Today’s highly technological era amazes us with possibilities for human growth and innovation, but in our amazement we often forget to tackle various pitfalls. Arguably, the biggest risk is the emerging military technology, about which there are many unanswered questions. We are faced with many uncertainties: security risks due to loss of competitiveness, potential control over advanced weapons by terrorists and, most importantly, reduced comprehension by the wider society—let alone any participation in the decision making process, as the frenzied pace of technological development increases.
73-84 out of 200 results.